This course presents an introduction to contemporary symbolic logic as well as to traditional deductive and inductive logic.

This course, the first of four sequential courses in the history of philosophy, is a survey of Greek philosophy from its origins in the thought of Presocratic poets and philosophers to its later development in the dialogues of Plato and writings of Aristotle. Through the close reading of primary sources in their historical context and through a wide variety of other exercises, students gain an appreciation for the major texts, themes and problems that have shaped the Western philosophical tradition. Students also begin to develop a facility with the various tools and terms with which philosophers in the Western tradition have worked.

In this course, the second of four history of philosophy courses, students study the development of philosophy in the Middle Ages through its contact with Christianity. The goals of this course are to examine the following themes and philosophical problems: the relation of faith and reason, spirituality and philosophy; human knowledge and human freedom; and philosophy as a principle of integration within Medieval culture.

Prerequisite: PH253.

The course begins with a thorough examination of the foundations of natural law ethics and consequentialist ethics. The instructor links those theories of morality with explicit assumptions regarding human nature. Central texts in the course are Saint Thomas Aquinas’ Prima Secundae and John Stewart Mill’s Utilitarianism.

In this course, the third of four history of philosophy courses students study the major philosophical movements of the early modern period beginning with the rise of inductive natural science. Students then examine rationalism, empiricism and conclude with Kant’s critical philosophy. The central epistemological theme of the course reflects the modern conviction that before other sciences may be studied with profit, the possibility and modes of human knowledge must be determined.

Prerequisites: PH253 and PH254.

This course, the fourth of four history of philosophy courses, is an examination of the post-Kantian philosophy focusing on selected major movements of the 19th and 20th centuries, such as idealism, phenomenology, existentialism, and British analytic and ordinary language philosophy. Readings may include Hegel, Kierkegaard, Nietzsche, Husserl, Heidegger, James, Foucault, Wittgenstein, Ryle, and John Paul II, among others.

Prerequisite: PH355.

This course examines critically the classic and contemporary concepts of being-in-the-world, its causes, its effects, and its modalities and relations.

This course is taken in the second semester of the Senior year and is an opportunity to work closely with a faculty member in the philosophy department on a written thesis.

This course critically examines some of the most influential conceptions of the human person (e.g., the Platonic, the Aristotelian-Thomistic, the Judeo-Christian, the Hobbesian and that of other modern thinkers). It considers such fundamental issues as the existence and nature of the human soul; whether human beings are innately good, innately evil, both or neither; in what sense, if any, human beings are rational; and the nature and basis of human freedom.